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Idlib in Syria is one of them Qazvin in Iran is another. In some Muslim countries, whole towns have become the butt of jokes about the supposed homosexuality of their inhabitants. In the 19th and early 20th centuries, men who had been persecuted for their sexuality in Europe often sought refuge in Morocco and, long before same-sex marriage was dreamed of in the west, male-on-male partnerships were recognised – and marked with a ceremony – in the remote Egyptian oasis of Siwa. Historically, Muslim societies have often acknowledged this – tolerating it to some extent even if they disapproved. Of course, same-sex relationships don’t always stop at the platonic level. In the Qur’anic vision of Paradise, there are not only 72 female virgins in attendance but handsome young men who serve an endless supply of non-alcoholic drinks. There’s no sin in appreciating male beauty, either. Patriarchy, by its nature, extols masculinity.
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Muslim society is still, by and large, strongly patriarchal. Moroccan activists participate in a vigil in Rabat to pay tribute to the victims of the Orlando gay club shooting. They hug and kiss a lot too – and according to a former head of Al-Azhar’s fatwa committee in Egypt, there’s nothing wrong with same-sex kissing so long as there is “no chance for any temptation”. Gender segregation, which goes to extreme lengths in the more conservative Muslim countries, encourages homosocial behaviour, creating a situation where men are often more comfortable in the presence of other men and where placing a hand on another man’s knee is a sign of friendship, not an invitation to sex. It doesn’t mean what you might think it means, but it’s also less surprising than it might seem. In Lebanon, you’ll find straight men who spend hours preening themselves and, in Afghanistan, warriors who wear eye makeup. Western visitors to Egypt are often struck by the sight of men – even soldiers in uniform – holding hands in the street. Look on the internet and you will also find copies of the “ Rainbow Qur’an” for sale – an unconsciously gay edition of the holy book with tinted pages of every hue and recommended on one website as “an ideal gift for Muslims”.īut there are two sides to this cross-cultural misunderstanding. It wasn’t until the Afghan Pajhwok news agency explained how they might be misinterpreted that the craze came to a sudden halt. In Afghanistan, only a few years ago, there was a craze for decorating cars with rainbow stickers – which Chinese factories were only too happy to supply. Zmuda’s lawyers argue he was not a religious employee of the school.The case of the gaily painted school shows how progress in one part of the world can have adverse effects elsewhere and serves as a reminder that there are places where the connection between rainbows and LGBT rights is either new or yet to be discovered. The lawsuit Zmuda filed in King County Superior Court accuses the school and the church of discrimination, wrongful termination and violation of the state consumer protection laws. How could anyone ask anyone else to make that choice?” “I was told I could either divorce or be fired. “I was asked by the school to break my wedding vows to keep my job,” Zmuda said Friday.
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An attorney for the school acknowledged that school leadership floated the idea that Zmuda could possibly get a divorce to keep his job. They cited an employment agreement Zmuda had signed that said his public behaviors would at all times be consistent with the values and teachings of the Catholic Church. The school and the church decided Mark Zmuda couldn’t continue in his job after they learned he had married his same-sex partner. The case has stirred debate at the school and in front of the Seattle Archdiocese and has led to several online petitions arguing for reinstatement of the popular teacher, coach and administrator and calling for a change in church doctrine on gay marriage. Lawyers for the church and school planned to respond immediately with a motion arguing King County Superior Court does not have jurisdiction to hear the case without violating the First Amendment. SEATTLE - A gay vice principal who was forced out of his job at Eastside Catholic School filed a discrimination and wrongful termination lawsuit against the school and church on Friday.